Text Compendium 11-23-2011

 Retrieved:  Time Collect Reading List [PDF](“Temporal Experience”)

 

Recovered fragment of a possibly prior bibliography.

 

James Aho (2011). Michael G. Flaherty: The Textures of Time: Agency and Temporal Experience. Human Studies 34 (1):111-113.
Pedro M. S. Alves (2008). Objective time and the experience of time: Husserl’s theory of time in light of some theses of A. Einstein’s special theory of relativity. Husserl Studies 24 (3):205-229.

Christopher Belshaw (2000). Death, pain and time. Philosophical Studies 97 (3):317-341.
Henri Bergson (1913). Time and Free Will: An Essay on the Immediate Data of Consciousness. Dover Publications.
E. J. Bond (2005). Does the subject of experience exist in the world? Philosophy and Phenomenological Research 71 (1):124-133.
Andrew Brook & Kathleen Akins (2005). Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press.
John B. Brough (2000). The Many Faces of Time. Dordrecht: Kluwer Academic Pub.
Robert G. Burton (1976). The human awareness of time: An analysis. Philosophy and Phenomenological Research 36 (March):303-318.
J. Butterfield (1984). Seeing the present. Mind 93 (370):161-176.
Jeremy Butterfield (1998). Seeing the present. In Questions of Time and Tense. Oxford: Clarendon Press. Krister Bykvist (1999). All Time Preferences? Theoria 65 (1):36-54.
Roderick M. Chisholm (1981). Brentano’s Analysis of the Consciousness of Time. Midwest Studies in Philosophy 6 (1):3-16.
David Cockburn (1997). Other Times: Philosophical Perspectives on Past, Present, and Future. Cambridge University Press.
Barry Dainton (2008). Sensing change. Philosophical Issues 18 (1):362-384.
Barry F. Dainton (2003). Time in experience: Reply to Gallagher. Psyche 9 (12).
H. A. C. Dobbs (1951). The relation between the time of psychology and the time of physics part I. British Journal for the Philosophy of Science 2 (6):122-141.
Elizabeth R. Eames (1986). Russell and the experience of time. Philosophy and Phenomenological Research 46 (June):681-682.
Bernard C. Ewer (1909). The time paradox in perception. Journal of Philosophy, Psychology and Scientific Methods 6 (6):145-149.
B. A. Farrell (1973). Temporal precedence. Proceedings of the Aristotelian Society 73:193-216.
Georg Franck (2004). Mental presence and the temporal present. In Gordon G. Globus, Karl H. Pribram & Giuseppe Vitiello (eds.), Brain and Being: At the Boundary Between Science, Philosophy, Language and Arts. Amsterdam: John Benjamins.
J. T. Fraser (1987). Time, the Familiar Stranger. University of Massachusetts Press.
Shaun Gallagher (2003). Sync-ing in the stream of experience. Psyche 9 (10).
Shaun Gallagher (1998). The Inordinance of Time. Northwestern University Press.
Shaun Gallagher (1979). Suggestions towards a revision of Husserl’s phenomenology of time-consciousness. Man and World 12:445-464.
André Gallois (1994). Asymmetry in attitudes and the nature of time. Philosophical Studies 76 (1):51 – 69. Brian Garrett (1988). `Thank goodness that’s over’ revisited. Philosophical Quarterly 38 (151):201-205. Gordon G. Globus , Karl H. Pribram & Giuseppe Vitiello (2004). Brain and Being. John Benjamins.
Rick Grush (2006). How to, and how not to, bridge computational cognitive neuroscience and Husserlian phenomenology of time consciousness. Synthese 153 (3):417-450.
Rick Grush (2005). Brain time and phenomenological time. In A. Brooks & Kathleen Akins (eds.), Philosophy and the Neurosciences. Cambridge.
P. Haggard & J. Cole (2007). Intention, attention and the temporal experience of action. Consciousness and Cognition 16 (2):211-220.

Stuart R. Hameroff, Time, consciousness, and quantum events in fundamental space-time geometry.
C. L. Hardin (1984). Thank Goodness It’s over There! Philosophy 59 (227):121 – 125.
R. E. Hicks , George W. Miller , G. Gaes & K. Bierman (1977). Concurrent processing demands and the experience of time-in-passing. American Journal of Psychology 90:431-46.
Shadworth H. Hodson (1900). Perception of change and duration-a reply. Mind 9 (34):240-243.
Christoph Hoerl (2009). Review: The Images of Time: An Essay on Temporal Representation, by Robin Le Poidevin. Mind 118 (470):485-489.
Christoph Hoerl (2009). Time and Tense in Perceptual Experience. Philosophers’ Imprint 9 (12):1-18. Christoph Hoerl (2008). On being stuck in time. Phenomenology and the Cognitive Sciences 7 (4):485-500. Christoph Hoerl (1998). The perception of time and the notion of a point of view. European Journal of Philosophy 5 (2):156-171.
Christoph Hoerl & Teresa McCormack (2001). Perspectives on time and memory: an introduction. In Christoph Hoerl & Teresa McCormack (eds.), Time and memory: Issues in Philosophy and Psychology. Oxford University Press.
Christoph Hoerl & Teresa McCormack (2001). Time and Memory: Issues in Philosophy and Psychology. Oxford University Press.
Ronald C. Hoy (1976). A note on Gustav Bergmann’s treatment of temporal consciousness. Philosophy of Science 43 (4):610-617.
Edmund G. Husserl (1991). On the Phenomenology of the Consciousness of Internal Time (1893-1917). Translated by John Barnett Brough. Dordrecht: Kluwer.
Vijay Iyer (2004). Improvisation, temporality and embodied experience. Journal of Consciousness Studies 11 (3-4):159-173.
David Martel Johnson (1974). The temporal dimension of perceptual experience: A non-traditional empiricism. American Philosophical Quarterly 11 (January):71-76.
Delmas Kiernan-Lewis (1991). Not over Yet: Prior’s ‘Thank Goodness’ Argument. Philosophy 66 (256):241 – 243.
Julian Kiverstein (2010). Making Sense of Phenomenal Unity: An Intentionalist Account of Temporal Experience. Royal Institute of Philosophy Supplement 85 (67):155-181.
Uriah Kriegel (2009). Temporally Token-Reflexive Experiences. Canadian Journal of Philosophy 39 (4):585-617.
M. J. Larrabee (1993). Inside time-consciousness: Diagramming the flux. Husserl Studies 10 (3).
Mary J. Larrabee (1989). Time and spatial models: Temporality in Husserl. Philosophy and Phenomenological Research 49 (March):373-392.
Robin Le Poidevin (2008). The experience and perception of time. Stanford Encyclopedia of Philosophy. Robin le Poidevin (2007). The Images of Time: An Essay on Temporal Representation. Oxford University Press.
Robin le Poidevin (2004). A puzzle concerning time perception. Synthese 142 (1):109-142.
Robin Le Poidevin (1998). Questions of Time and Tense. Oxford University Press.
Genevieve Lloyd (1993). Being in Time: Selves and Narrators in Philosophy and Literature. Routledge.
T. Loveday (1900). Perception of change and duration-some additional notes. Mind 9 (35):384-388.
J. D. Mabbott (1951). Our direct experience of time. Mind 60 (April):153-167.
J. L. Martin (1973). The duality of the present. Man and World 6 (September):293-301.
Franklin C. Mason (1997). The Presence of Experience and Two Theses About Time. Southern Journal of Philosophy 35 (1):75-89.
Glen Mazis (1992). Merleau-Ponty and the Backward Flow of Time: The Reversibility of Temporality and the Temporality of Reversibility. In Shaun Gallagher Thomas Busch (ed.), Merleau-Ponty, Hermeneutics and Postmodernism.

Evander Bradley McGilvary (1914). Time and the experience of time. Philosophical Review 23 (2):121-145. Peter K. McInerney (1991). Time and Experience. Philadelphia: Temple University Press.
Peter K. Mcinerney (1988). What is still valuable in Husserl’s analyses of inner time-consciousness. Journal of Philosophy 85 (November):605-616.

Neil McKinnon (2003). Presentism and consciousness. Australian Journal of Philosophy 81 (3):305-323. James Mensch, Husserl’s account of our consciousness of time.
Philip Merlan (1947). Time consciousness in Husserl and Heidegger. Philosophy and Phenomenological Research 8 (1):23-54.

David Morris (2008). Diabetes, chronic illness and the bodily roots of ecstatic temporality. Human Studies 31 (4):399 – 421.
Gerald E. Myers (1971). William James on time perception. Philosophy of Science 38 (September):353-360. Thomas Natsoulas (1993). The stream of consciousness: William James’s specious present. Imagination, Cognition and Personality 12:367-385.

Gregory M. Nixon (2010). Editorial: Time & Experience: Twins of the Eternal Now? Journal of Consciousness Exploration and Research 1 (5):482-489.
P. Novak (1996). Buddhist meditation and consciousness of time. Journal of Consciousness Studies 3 (3):267-77.
L. Nathan Oaklander (2002). Presentism, Ontology and Temporal Experience. Royal Institute of Philosophy Supplement 50:73-.
L. Nathan Oaklander (1992). Thank Goodness It’s over. Philosophy 67 (260):256 – 258.
Robert E. Ornstein (1969). On the Experience of Time. Harmondsworth.
Michael Pelczar (2010). Must an Appearance of Succession Involve a Succession of Appearances? Philosophy and Phenomenological Research 81 (1):49-63.
Philip Percival (1992). Thank goodness that’s non-actual. Philosophical Papers 21 (3):191-213.
John Perry (2001). Time, consciousness and the knowledge argument. In The Importance of Time: Proceedings of the Philosophy of Time Society, 1995-2000. Dordrecht: Kluwer Academic Pub.
Jean Petitot , Franscisco J. Varela , Barnard Pacoud & Jean-Michel Roy (1999). Naturalizing Phenomenology. Stanford University Press.
Ian B. Phillips (2009). Robin le poidevin the images of time: An essay on temporal representation. British Journal for the Philosophy of Science 60 (2):439-446.
Walter B. Pitkin (1913). Time and the percept. Journal of Philosophy, Psychology and Scientific Methods 10 (12):309-319.
Rebecca Roache (1999). Mellor and Dennett on the perception of temporal order. Philosophical Quarterly 50 (195):231-238.
Stephen E. Robbins (2007). Time, form and the limits of qualia. Journal of Mind and Behavior 28 (1):19- 43.
Joy H. Roberts (1985). On Russell’s rejection of akoluthic sensations. Philosophy and Phenomenological Research 45 (June):595-600.
George J. Romanes (1878). Consciousness of time. Mind 3 (11):297-303.
Henry Rutgers Marshall (1904). Of ‘time perception’. Journal of Philosophy, Psychology and Scientific Methods 1 (23):629-636.
Louis N. Sandowsky (2006). Hume and Husserl: The problem of the continuity or temporalization of consciousness. International Philosophical Quarterly. Vol. 46, No. 1, Issue 181 (March 2006). 46 (181):59- 74.
Charles M. Sherover (1975). The Human Experience of Time: The Development of its Philosophic Meaning. Northwestern University Press.
Robert C. Stalnaker (1981). Indexical belief. Synthese 49 (1):129-151.

Jun Tani (2004). The dynamical systems accounts for phenomenology of immanent time: An interpretation by revisiting a robotics synthetic study. Journal of Consciousness Studies 11 (9):5-24.
David L. Thompson, The phenomenology of internal time-consciousness.
Louis L. Thurstone (1919). The anticipatory aspect of consciousness. Journal of Philosophy, Psychology and Scientific Methods 16 (21):561-568.

Markos Valaris (2008). Inner sense, self-affection, and temporal consciousness in Kant’s critique of pure reason. Philosophers’ Imprint 8 (4):1-18.
Francisco J. Varela (1999). Present-time consciousness. Journal of Consciousness Studies 6 (2-3):111-140. Kai Vogeley & Christian Kupke (2007). Disturbances of time consciousness from a phenomenological and neuroscientific perspective. Schizophrenia Bulletin 33 (1):157-165.

Mark Vorobej (1999). Promoting the past. Philosophia 27 (3-4):523-534.
Mark Vorobej (1998). Past desires. Philosophical Studies 90 (3):305-318.
Bernhard Waldenfels (2000). Time lag: Motifs for a phenomenology of the experience of time. Research in Phenomenology 30 (1):107-119.
Mary Ward (1926). Discussions: James ward on sense and thought. Mind 35 (140):452-461.
Donn Welton (2003). The New Husserl: A Critical Reader. Bloomington: Indiana University Press. Clifford E. Williams (1992). The phenomenology of b-time. Southern Journal of Philosophy 30 (2):123- 137.
Dan Zahavi, Inner (Time-)Consciousness.
Dan Zahavi (2007). Perception of duration presupposes duration of perception – or does it? Husserl and Dainton on time. International Journal of Philosophical Studies 15 (3):453 – 471.
Dan Zahavi (2004). Time and consciousness in the bernau manuscripts. Husserl Studies 20 (2):99-118.
Dan Zahavi (2003). Inner time-consciousness and pre-reflective self-awareness. In Donn Welton (ed.), The New Husserl: A Critical Reader. Bloomington: Indiana University Press.
Lynne Rudder Baker (1974). Temporal Becoming: The Argument From Physics. Philosophical Forum 6:218-236.
Adrian Bardon (2010). Time-awareness and projection in Mellor and Kant. Kant-Studien 101 (1).
Adrian Bardon (2002). Temporal passage and Kant’s second analogy. Ratio 15 (2):134–153.
John C. Begg (1952). Time order for minds. Mind 61 (241):75-77.
Paul Fitzgerald (1980). Is Temporality Mind-Dependent? PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1980:283 – 291.
Walter Glannon (1994). Temporal Asymmetry, Life, and Death. American Philosophical Quarterly 31 (3):235 – 244.
H. Scott Hestevold (1990). Passage and the presence of experience. Philosophy and Phenomenological Research 50 (3):537-552.
Dennis C. Holt (1981). Timelessness and the Metaphysics of Temporal Existence. American Philosophical Quarterly 18 (2):149 – 156.
Jenann Ismael, Memory and temporal phenomenology.
Pete Mandik, Slow Earth and the Slow-switching Slowdown Showdown.
J. M. Mozersky (2006). A tenseless account of the presence of experience. Philosophical Studies 129 (3):441 – 476.
L. A. Paul (2010). Temporal experience. Journal of Philosophy 107 (7).
Simon Prosser (forthcoming). Passage and Perception. Noûs.
Simon Prosser (forthcoming). Why Does Time Seem to Pass? Philosophy and Phenomenological Research. Simon Prosser (2007). Could we experience the passage of time? Ratio 20 (1):75-90.
Alexander R. Pruss (2000). Other Times: Philosophical Perspectives on Past, Present and Future David Cockburn Cambridge: Cambridge University Press, 1997, xiv + 355 pp., $59.95. Dialogue 39 (01):199-.

Oliver Rashbrook (forthcoming). The Continuity of Consciousness. European Journal of Philosophy. Bradford Skow, Experience and the Passage of Time.
A. Ushenko (1934). The date of a temporal perspective. Journal of Philosophy 31 (23):633-637.
L. E. Akeley (1925). The problem of the specious present and physical time: The problem generalized. Journal of Philosophy 22 (21):561-573.

Holly Andersen & Rick Grush (2009). A Brief History of Time-Consciousness: Historical Precursors to James and Husserl. Journal of the History of Philosophy 47 (2):277-307.
Gustav Bergmann (1960). Duration and the specious present. Philosophy of Science 27 (January):39-47. Evander Bradley McGilvary (1914). Time and the experience of time. Philosophical Review 23 (2):121-145. Berit O. Brogaard (1999). Mead’s Temporal Realism. Transactions of the Charles S. Peirce Society 35 (3):563 – 593.

James McKeen Cattell (1886). The time it takes to see and name objects. Mind 11 (41):63-65. Barry Dainton (2008). The experience of time and change. Philosophy Compass 3 (4):619-638. Barry F. Dainton (2004). Precis of Stream of Consciousness. Psyche 10 (1).
Barry F. Dainton (2000). Stream of Consciousness: Unity and Continuity in Conscious Experience. Routledge.

Knight Dunlap (1911). Rhythm and the specious present. Journal of Philosophy, Psychology and Scientific Methods 8 (13):348-354.
Richard M. Gale (1997). From the specious to the suspicious present: The jack Horner phenomenology of William James. Journal of Speculative Philosophy 11 (3):163-189.

Shaun Gallagher (2003). Sync-ing in the stream of experience sync-ing in the stream of experience: Time- consciousness in broad, Husserl, and Dainton. Psyche 9 (10).
John R. Gregg, Time consciousness and the specious present.
Holly K. Andersen Rick Grush (2009). A brief history of time-consciousness: Historical precursors to James and Husserl. Journal of the History of Philosophy 47 (2):pp. 277-307.

William James (1886). The perception of time. Journal of Speculative Philosophy 20 (4):374 – 407.
Sean D. Kelly (2005). The puzzle of temporal experience. In Andrew Brook (ed.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge: Cambridge University Press.
J. D. Mabbott (1955). The specious present. Mind 64 (July):376-383.
William James Quotes Mozart, Time Consciousness and the Specious Present.
Clement W. K. Mundle (1954). How specious is the ‘specious present’? Mind 63 (January):26-48.
Ian Phillips (2010). Perceiving temporal properties. European Journal of Philosophy 18 (2):176-202.
Ian Phillips (2009). Experience and time. Dissertation, UCL
Gilbert Plumer (1985). The myth of the specious present. Mind 94 (January):19-35.
Susan Pockett (2003). How long is now? Phenomenology and the specious present. Phenomenology and the Cognitive Sciences 2 (1):55-68.
Sean Enda Power (forthcoming). The Metaphysics of the ‘Specious’ Present. Erkenntnis.
Sean Enda Power (2010). Complex Experience, Relativity and Abandoning Simultaneity. Journal of Consciousness Studies 17 (3-4):231-256.
Oliver Rashbrook (forthcoming). The Continuity of Consciousness. European Journal of Philosophy. Francisco Varela (1999). The specious present: A neurophenomenology of time consciousness. In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press.
Bruce Ackerman (1997). Temporal horizons of justice. Journal of Philosophy 94 (6):299-317.
Virgil C. Aldrich (1975). Picturing, Seeing and the Time-Lag Argument. Canadian Journal of Philosophy 4 (3):535 – 547.
Michael L. Anderson, Time-Situated Agency: Active Logic and Intention Formation.

Michael V. Antony (2001). On the temporal boundaries of simple experiences. Journal of Mind and Behavior 22 (3):263-286.
Adrian Bardon (2007). Empiricism, Time-Awareness, and Hume’s Manners of Disposition. Journal of Scottish Philosophy 5 (1):47-63.

F. C. Bartlett (1937). Some Problems in the Psychology of Temporal Perception. Philosophy 12 (48):457 – 465.
Jonathan Bennett (2004). Time in human experience. Philosophy 79 (308):165-183.
Martha Blassnigg (2010). Revisiting Marey’s Applications of Scientific Moving Image Technologies in the Context of Bergson’s Philosophy: Audio-Visual Mediation and the Experience of Time. Medicine Studies 2 (3):175-184.

David O. Brink (forthcoming). Prospects for Temporal Neutrality. In Craig Callender (ed.), The Oxford Handbook of Time. Oxford University Press.
David O. Brink (2003). Prudence and authenticity: Intrapersonal conflicts of value. Philosophical Review 112 (2):215-245.

John Brough (2011). “The Most Difficult of all Phenomenological Problems”. Husserl Studies 27 (1):27-40. Jessica Brown (2000). Against temporal externalism. Analysis 60 (2):178-188.
Jeremy Butterfield (1999). The Arguments of Time. Published for the British Academy by Oxford University Press.

James McKeen Cattell (1886). The time it takes to see and name objects. Mind 11 (41):63-65.
James McKeen Cattell (1886). The time taken up by cerebral operations. Mind 11 (42):220-242.
Peter Caws (1965). On Being in the Same Place at the Same Time. American Philosophical Quarterly 2 (1):63 – 66.
M. Chatterjee (1971). Towards a Phenomenology of Time-Consciousness in Music. Diogenes 19 (74):49- 56.
Andy Clark (1998). Time and Mind. Journal of Philosophy 95 (7):354 – 376.
David Cockburn (2010). Time in Consciousness, Consciousness in Time. Royal Institute of Philosophy Supplement 85 (67):183-201.
Barry Dainton, Temporal Consciousness.
Bernard P. Dauenhauer (1969). Making plans and lived time. Southern Journal of Philosophy 7 (1):83-90. Daniel C. Dennett, Is Perception the “Leading Edge” of Memory?
Daniel C. Dennett (1992). Temporal Anomalies of Consciousness. In Y. Christen & P.S. Churchland (eds.), Neurophilosophy and Alzheimer’s Disease. Springer-Verlag.
Daniel C. Dennett & Marcel Kinsbourne (1992). Time and the observer: The where and when of consciousness in the brain. Behavioral and Brain Sciences 15:183-201.
Daniel C. Dennett & Kinsbourne Marcel (1992). Time and the observer. .
Fred I. Dretske (1962). Moving backward in time. Philosophical Review 71 (1):94-98.
Nicolas Drouhin (2001). Lifetime Uncertainty and Time Preference. Theory and Decision 51 (2/4):145-172. Heather Dyke (2011). The evolutionary origins of tensed language and belief. Biology and Philosophy 26 (3):401-418.
Aron Edidin (1982). Temporal neutrality and past pains. Southern Journal of Philosophy 20 (4):423-431. Paul Fitzgerald (1972). Nowness and the Understanding of Time. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1972:259 – 281.
George Graham (1977). Persons and time. Southern Journal of Philosophy 15 (3):309-315.
Simon Grondin (2001). A temporal account of the limited processing capacity. Behavioral and Brain Sciences 24 (1):122-123.
Rick Grush, Internal models and the construction of time: generalizing from state estimation to trajectory estimation to address temporal features of perception, including temporal illusions.

Rick Grush, Time and experience.
Rick Grush, Space, time and objects.
Caspar Hare (2010). Realism About Tense and Perspective. Philosophy Compass 5 (9):760-769.
Caspar Hare (2008). A puzzle about other-directed time-bias. Australasian Journal of Philosophy 86 (2):269 – 277.
Richard G. Henson (1967). Ordinary language, common sense, and the time-lag argument. Mind 76 (301):21-33.
M. Holmer Nadesan (2002). M.G. Flaherty, A Watched Pot: How We Experience Time. Human Studies 25 (2):257-265.
Edwin B. Holt (1904). Dr. Montague’s theory of time-perception. Journal of Philosophy, Psychology and Scientific Methods 1 (12):320-323.
Ronald W. Houts (1980). Some implications of the time-lag argument. Philosophy and Phenomenological Research 41 (1/2):150-157.
William James (1886). The perception of time. Journal of Speculative Philosophy 20 (4):374 – 407.
Sean D. Kelly (2005). The puzzle of temporal experience. In Andrew Brook (ed.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge: Cambridge University Press.
Andrew W. Lamb (2001). Temporal Dynamics: A Phenomenologically Based Alternative to Four- Dimensionalist and “Point-Endurantist” Views of Time. Southern Journal of Philosophy 39 (2):235-259.
G. H. Langley (1924). Values and Temporal Experience. Proceedings of the Aristotelian Society 25:119 – 138.
Geoffrey Lee (2007). Consciousness in a space-time world. Philosophical Perspectives 21 (1):341–374. Irwin C. Lieb (1990). Time and Value. The Review of Metaphysics 43 (3):475 – 494.
Murray Macbeath (1983). Communication and time reversal. Synthese 56 (1):27 – 46.
Ivy Mackenzie (1925). Paper: The Biological Basis of the Sense of Time. Aristotelian Society Supplementary Volume 5:64 – 102.
Teresa McCormack & Patrick Burns (2011). Temporal information and children’s and adults’ causal inferences. Thinking and Reasoning 15 (2):167-196.
Teresa McCormack & Patrick Burns (2011). Temporal information and children’s and adults’ causal inferences. Thinking and Reasoning 15 (2):167-196.
Teresa McCormack & Christoph Hoerl (2007). Young children’s reasoning about the order of past events. Journal of Experimental Child Psychology 98 (3):168-183.
V. J. McGill (1930). An analysis of the experience of time. Journal of Philosophy 27 (20):533-544.
Neil McKinnon, Time and Temporal Attitude Asymmetries.
Alice G. B. ter Meulen (2003). Cognitive modelling of human temporal reasoning. Behavioral and Brain Sciences 26 (5):623-624.
A. W. Moore (2004). The metaphysics of perspective: Tense and colour. Philosophy and Phenomenological Research 68 (2):387–394.
William James Quotes Mozart, Time Consciousness and the Specious Present.
J. M. Mozersky (2006). A tenseless account of the presence of experience. Philosophical Studies 129 (3):441 – 476.
Gustav E. Mueller (1946). Experiential and existential time. Philosophy and Phenomenological Research 6 (3):424-435.
M. Holmer Nadesan (2002). M.g. Flaherty, a watched pot: How we experience time. Human Studies 25 (2). Andrew Naylor (1971). B remembers that P from time T. Journal of Philosophy 68 (2):29-41.
Alva Noë (2006). Experience of the world in time. Analysis 66 (289):26–32.
Ian Phillips (2009). Experience and time. Dissertation, UCL
Walter B. Pitkin (1914). Time and pure activity. Journal of Philosophy, Psychology and Scientific Methods 11 (19):521-526.

Robin Le Poidevin (2004). A Puzzle concerning Time Perception. Synthese 142 (1):109 – 142.
Jennifer Radden (1995). Shame and Blame: The Self through Time and Change. Dialogue 34 (01):61-. Kenneth Rankin (1993). Intentionality and Tense. Dialogue 32 (02):383-.
C. A. Richardson (1925). Time and Its Relation to Unconsciousness. Proceedings of the Aristotelian Society 26:87 – 96.
Gillian Romney (1977). Temporal Points of View. Proceedings of the Aristotelian Society 78:237 – 252. Lokendra Shastri (2006). Comparing the neural blackboard and the temporal synchrony-based SHRUTI architectures. Behavioral and Brain Sciences 29 (1):84-86.
F. J. Smith (1973). Musical Sound as a Model for Husserlian Intuition and Time-Consciousness. Journal of Phenomenological Psychology 4 (1):271-296.
Roy Sorensen (2005). The cheated God: Death and personal time. Analysis 65 (286):119–125.
Lewis T. Stevens (1886). On the time-sense. Mind 11 (43):393-404.
Tom Stoneham (2003). Temporal externalism. Philosophical Papers 32 (1):97-107.
Elzbieta Szelag & Ernst Pöppel (2000). Temporal perception: A key to understanding language. Behavioral and Brain Sciences 23 (1):52-52.
Sebastian Watzl, Silencing the Experience of Change.
Ralph B. Winn (1943). Our pre-copernican notion of time. Journal of Philosophy 40 (15):403-411.
Robert Paul Wolff (1990). Narrative Time: The Inherently Perspectival Structure of the Human World. Midwest Studies in Philosophy 15 (1):210-223.
Dan Zahavi (2011). Objects and Levels: Reflections on the Relation Between Time-Consciousness and Self- Consciousness. Husserl Studies 27 (1):13-25.
Eddy M. Zemach (1979). Time and Self. Analysis 39 (3):143 – 147.